Principality of Moscow

Grand Principality of Moscow Великое княжество Московское
1263–1478/1547
Double-headed eagle on the seal of Ivan III
Principality in 1300   Grand principality in 1389   Grand principality in 1505   Grand principality in 1533
Capital	Moscow
Common languages	Church Slavonic (literary) Russian
Religion	Russian Orthodoxy
Demonym(s)	Muscovite
Government	Monarchy
Monarch
• 1263–1303	Daniel (first)
• 1533–1547	Ivan IV (last)
Legislature	Boyar Duma
Historical era	Late Middle Ages
• Established	1263
• Elevated to grand principality	1389
• Elevated to tsardom	1547
Area
1505	2,500,000 km2 (970,000 sq mi)
Currency	Ruble, denga
Preceded by Succeeded by Vladimir-Suzdal Tsardom of Russia

The Principality of Moscow or Muscovy (1263–1389), later the Grand Principality of Moscow (1389–1547), was a medieval Russian principality. Its capital was the city of Moscow.

Moscow became a separate principality when Daniel (r. 1263–1303), the youngest son of Alexander Nevsky, received the city and surrounding area as an appanage. By the end of the 13th century, Moscow had become one of the leading principalities within the grand principality of Vladimir, alongside Tver. A struggle between the princes of Moscow and Tver began after Mikhail of Tver became grand prince in 1304. Yury (r. 1303–1325) contested the title and was later made grand prince in 1318 by the khan of the Golden Horde, who held suzerainty over the princes. However, Yury lost the title four years later.

Ivan I (r. 1325–1340) regained the title of grand prince and was able to collect tribute for the khan from other Russian princes, which increased Moscow's wealth. The seat of the Russian Orthodox Church was also moved from Vladimir to Moscow, establishing it as the spiritual center of Russian Orthodoxy. Ivan I defeated Tver and secured the grand princely title for his sons, Simeon (r. 1340–1353) and Ivan II (r. 1353–1359). After Ivan II's death, the title was temporarily lost until Dmitry (r. 1359–1389) regained it and elevated Moscow to a grand principality. He also inflicted a milestone defeat on the Tatars in 1380, which greatly increased Moscow's prestige.

As the Golden Horde declined, its hegemony was increasingly challenged. Vasily I (r. 1389–1425) expanded his principality, but was ultimately forced to resume paying tribute due to Tatar raids. Vasily II (r. 1425–1462) consolidated his control of Moscow after a period of internal struggle and his reign saw the Russian Church declare autocephaly. Ivan III (r. 1462–1505) absorbed nearly all of the Russian states and laid the foundations for a centralized state. His reign marks the end of the appanage period and the beginning of a new period in Russian history known as Muscovite Russia. His defeat of the Tatars in 1480 also traditionally marks the end of Tatar suzerainty. Vasily III (r. 1505–1533) completed the annexation of the remaining appanages, and his son Ivan IV (r. 1533–1584) was crowned as the first Russian tsar in 1547, thereby formally establishing the Tsardom of Russia.

Name

See also: Moscow § Etymology

The English names Moscow and Muscovy, for the city, the principality, and the river, are derived from post-classical Latin Moscovia, Muscovia, and ultimately from the Old Russian fully vocalized accusative form Московь, Moskov'. Moscow is first mentioned under the year 1147 in the locative case (na Moskvě). The modern Russian form, Moskva, first appears in the 14th century.

The oldest endonyms used in documents were Rus (Russian: Русь) and the "Russian land" (Russian: Русская земля, romanized: Russkaya zemlya). The 14th-century Zadonshchina, which belongs to the Kulikovo cycle of works, stresses the unity of the Russian princes and describes the principalities of Moscow, Novgorod, and others as being part of the "Russian land". A new form of the name became common by the 15th century; the vernacular Rus was transformed into Ros(s)iya or Rus(s)iya, and borrowed from Greek: Ρωσία, romanized: Rosía or Latin: Russia. In the 1480s, the scribes Ivan Cherny and Mikhail Medovartsev mention Russia under the name Rosia (Росиа), and Medovartsev also mentions the sceptre "of Russian lordship" (Росийскаго господства, Rosiyskago gospodstva).

In the 14th century, the grand princes of Moscow began to style themselves as the rulers of all Russia. During his consolidation of territories, Ivan III adopted the title of sovereign (gosudar) of all Russia. After rejecting Mongol suzerainty, he also styled himself as autocrat (samoderzhets). In his foreign correspondence, he adopted the title of tsar and rejected the offer of kingship by the Holy Roman Emperor; however, it would not be until 1547 that the title of tsar became official with the coronation of his grandson, Ivan IV. Ivan III also laid claim to the legacy of Kievan Rus', which led to conflicts with the Grand Duchy of Lithuania. The Russian state was later also known in Western Europe as Muscovy under Polish–Lithuanian influence, and the use of both names persisted until the early 18th century.

History

Origins

Moscow is first mentioned in chronicles under the year 1147, as part of the principality of Rostov-Suzdal. The importance of Moscow greatly increased during the second half of the 12th century, and it was converted into a fortified gorod (stronghold) in the 1150s. On the death of Vsevolod III in 1212, Moscow appears to have been passed to his son Yury, who succeeded his father as the grand prince of Vladimir. During the Mongol invasions of 1237–1238, Moscow was sacked following the destruction of Ryazan. The city is not mentioned again until the late 13th century.

The first prince of Moscow was Daniel (r. 1263–1303), the youngest son of Aleksandr Nevsky, and he was given Moscow as an otchina, where he established a local branch of Rurikid princes. Until 1271, the principality was ruled by the governors of Daniel's uncle Yaroslav. Daniel himself is first mentioned under the year 1282 as taking part in a feudal war between his two older brothers. The 16th-century Book of Royal Degrees says that Daniel was given Moscow on his father's death in 1263. The size of the original territory of the Moscow principality is not known, but it likely encompassed the basin of the upper Moskva River, stretching approximately between the eastern influx of the Gzhelka and the western influx of the Ruza. The northeast of the territory consisted of the basin of the upper Klyazma.

By the turn of the century, Moscow was one of the leading principalities within Vladimir-Suzdal. Daniel defeated Ryazan in 1301, after which Kolomna and Serpukhov were incorporated into the Moscow principality. Pereyaslavl was also temporarily annexed to Moscow, and after Daniel's death, his sons seized Mozhaysk in 1304. At this point, the territory of the principality had increased almost three-fold and included the entire Moskva River along with its tributaries, allowing Moscow to become self-sufficient. Its southern border included a large stretch of the Oka, from Serpukhov to the east of Kolomna, which gave it some protection from Tatar incursions. To the east, there was a dense forest zone which functioned as a natural barrier. Moscow also had access to the northern areas of Ryazan and direct access to Vladimir. It was also provided with a river network that facilitated trade.

Yury

Yury (r. 1303–1325) began his reign with a struggle against Tver for succession to the grand principality. According to traditional succession practices, the throne was to be passed to Andrey's eldest cousin, Mikhail of Tver. As Daniel had died before he could become grand prince, his descendants were barred from the title. Yury decided to contest Mikhail's claim to the title, but ultimately the decision went to Toqta, the khan of the Golden Horde, who held suzerainty over the principalities and later confirmed Mikhail as the grand prince in 1305. In 1306, Yury established his authority over Ryazan with support from the khan as part of the Tatars' strategy to adjust the balance of power in the conflict between Moscow and Tver. Mikhail of Tver attempted to consolidate his power, and was confirmed as the prince of Novgorod in 1307, but Yury retained control of Pereyaslavl and was able to gain control of Nizhny Novgorod. Mikhail marched against Moscow in 1308, but the Muscovites were able to stand their ground. Mikhail also failed to win the support of the church, and when he launched an expedition to Nizhny Novgorod, his army was stopped by Metropolitan Peter in Vladimir.

After Toqta died in 1312, Mikhail visited Sarai to renew his patent and pay respects to the new khan, Özbeg, staying there for two years. In his absence, the Novgorodians launched a revolt against Mikhail's governors and sent an appeal to Yury, who was confirmed as their prince in 1315. However, Mikhail was able to convince the khan to summon Yury and remove him from the political scene. Mikhail was able to establish his authority in Novgorod once again, but in 1317, Yury returned with a patent for the grand princely title, a Tatar army, and a Tatar wife, who was the sister of the khan. Kavgady, the chief representative of the khan, sent his ambassadors to Tver to scare Mikhail into submission, but Mikhail's army proceeded to defeat Yury's army in December 1317. In early 1318, the two parties met on the Volga for another battle, but they reached an agreement. Kavgady and Yury laid their accusations against Mikhail and a formal trial took place at the end of the year. Mikhail was executed at the Horde and Yury was made the grand prince.

Little is known about Yury's reign as grand prince, but relations between Moscow and Tver soon improved and a treaty was concluded in 1319 between Yury and Dmitry of Tver. However, in 1321, a representative of the khan instructed Yury to march on Tver. The two forces met on the Volga and a battle was narrowly avoided. In the treaty, Dmitry agreed to refrain from making himself the grand prince and he paid the tribute owed to the Tatars. Yury was then summoned to Novgorod, and instead of proceeding to Sarai with the tribute, he led the defense of the republic against Swedish forces. As a result, Dmitry went to Sarai and received the patent for the grand princely title in 1322. Yury was then summoned by Özbeg, and on his way to Sarai, Dmitry's brother Aleksandr robbed him in the Rzhev area and forced him to flee to Pskov. Yury finally visited Sarai in 1325 to face the consequences, but Dmitry of Tver murdered him as revenge for the death of his father. The following year, the khan ordered his execution.

Ivan I

The Moscow Kremlin under Ivan Kalita, painting by Apollinary Vasnetsov, 1921

Ivan I (r. 1325–1340) became prince following the murder of Yury, while the title of grand prince went to Aleksandr of Tver. After the residents of Tver launched a revolt against Tatar rule in 1327, Özbeg Khan dispatched a punitive force led by Ivan and Aleksandr of Suzdal, causing Aleksandr of Tver to flee to Lithuania. Afterwards, Ivan presented himself before Özbeg and was given the title of grand prince. Özbeg divided the principalities of Vladimir and Novgorod between Aleksandr of Suzdal and Ivan, and upon Aleksandr's death in 1331, Ivan became the sole grand prince. Aleksandr of Tver eventually returned to Tver and was given a full pardon and reinstated as prince by the khan. However, Aleksandr was soon recalled to Sarai in 1339, where he was executed due to accusations made against him. The death of Aleksandr marked the end of the struggle between Moscow and Tver, and Ivan's nephew-in-law, Konstantin, continued to rule Tver as a loyal servant.

To secure his position, Ivan began absorbing surrounding principalities. In particular, Ivan was credited by his grandson Dmitry Donskoy in his will with purchasing the principalities of Beloozero, Galich and Uglich. Ivan also developed Moscow to attract people and produce the resources needed to maintain his position, a policy reflected in his sobriquet, Kalita (lit. 'moneybag'). As grand prince, Ivan collected tribute from not only his own possessions but also from other Russian princes that were dependent on him. The khan at the start of Ivan's reign was content with allowing the Muscovite prince to enjoy undisputed supremacy. As a result, Ivan was able to use the funds he acquired to develop Moscow. He also had access to Novgorod's wealth, which helped him to pay the tribute; however, relations with Novgorod worsened following the election of a new archbishop in 1330, which paved the way for a pro-Lithuanian faction in the city.

At the beginning of Ivan's reign, the Russian Orthodox metropolitan, Peter, moved his residence to Moscow in 1325. During Peter's tenure in Moscow, Ivan laid the foundation for the Dormition Cathedral, which was built using stone. Peter had intended to make Moscow his burial place, and therefore the religious center of the country, and he died in 1326. Peter was succeeded by Theognostus, who, like his predecessor, pursued policies that supported the rise of Moscow. During the first four years of his tenure, the Dormition Cathedral was completed and an additional four stone churches were constructed. Theognostus also proceeded with the canonization of Peter in 1339, which helped to increase Moscow's prestige. The princes of Moscow functioned as the primary protectors of the Russian Church and Moscow became a pilgrimage center. Ivan even acquired an aura of sanctity in the eyes of future generations.

Simeon

Ivan I and Simeon, frescoes of the Archangel Cathedral, 1652–1666

Simeon (r. 1340–1353) succeeded his father as prince upon the latter's death. Although Simeon had to contend with three rival princes for the grand princely title, Özbeg had approved his father's will in 1339, indicating that he supported Simeon's succession to the grand princely throne. Simeon received the patent a few months later. As a result, the princes of Moscow continued to hold the title almost uninterruptedly. At the start of Simeon's reign, the principality of Bryansk returned to Moscow's sphere of influence after the pro-Muscovite Dmitry Romanovich was once again installed as prince. As a demonstration of his political sympathies, Dmitry had his daughter married to Simeon's younger brother Ivan. In 1352, Simeon marched into the neighboring principality of Smolensk, located to the west of Moscow, and was able to extend his authority there with the removal of the pro-Lithuanian prince, who was likely replaced with either Dmitry Romanovich's son or nephew. As a result, Simeon was able to temporarily halt the eastward expansion of Lithuania. He was also able to sign a treaty with Novgorod, in which the city recognized Simeon as its prince and agreed to grant him additional tax revenues.

Although the khan, Jani Beg, was prepared to support Simeon in his conflict with Lithuania, he was unwilling to provide unlimited support to Moscow, for fear that it would become too strong. He permitted the grand prince to enjoy the traditional rights of the throne and to maintain his nominal authority over other princes, but he interfered in Moscow's relations with Suzdal, supported anti-Muscovite elements in Ryazan, and contributed to Tver's fragmentation. When Jani Beg first occupied the throne, Simeon's cousin Konstantin took advantage of the power struggle in Sarai and took control of Nizhny Novgorod and Gorodets. Simeon attempted to dislodge his cousin, and in 1343, he convinced the boyars of Nizhny Novgorod and Gorodets to switch allegiance, but Jani Beg returned the boyars to Konstantin and confirmed him as prince. In 1352–1353, the Black Death reached Russia, which killed Simeon, his brother Andrey, along with his sons. In addition, the plague killed Metropolitan Theognostus. The ruling family of Moscow remained small as a result of the Black Death, and a new vertical pattern of princely succession from father to son was defined.

Ivan II

Ivan II (r. 1353–1359) went to Sarai following the death of his older brother, where he presented himself to the khan as a candidate for the patent for the grand princely title. His main opponent was Konstantin of Nizhny Novgorod-Suzdal, who had greater support than the rival princes before him. Novgorod sent a delegation to the khan requesting him to give the patent to Konstantin, due to Ivan's previous refusal to aid the Novgorodian army in besieging the Swedish-held fortress of Orekhov in 1348. Despite this, Jani Beg gave the patent to Ivan due to Konstantin's dynastic links with Lithuania. In 1355, Konstantin signed a treaty of friendship with Moscow and at the same time, the city of Novgorod "made peace with Prince Ivan". Following Konstantin's death the same year, his eldest son Andrey succeeded him and drew a treaty with Ivan the next year. In exchange for gifts, Andrey recognized the prince of Moscow as his "elder brother", or his feudal superior.

During the first four years of Ivan's reign, there are no signs of any antagonism between Ivan and Grand Duke Algirdas of Lithuania. Ivan did not strengthen control of his brother's gains and was disinterested in his former father-in-law's principality of Bryansk. In 1356, Algirdas captured Bryansk and Smolensk; however, Ivan did not provide military assistance, leading to Vasily of Smolensk to turn to the khan instead. Although no formal treaty was drawn, Ivan had one of his daughters married to the son of Karijotas, the fifth eldest son of Gediminas. Ivan continued his reversal of Simeon's policies by allying himself with the princes of Suzdal. In addition, he supported the sons of Aleksandr of Tver and not the pro-Muscovite house of Kashin in Tver. Khvost, a friend of Ivan amongst the boyars, was murdered by the senior boyars, who had been staunch supporters of Simeon. As a result, Ivan significantly changed his policy in 1357, first by signing a treaty with Vasily of Kashin. In 1358, a joint expedition with Mozhaysk and Tver drove the Lithuanians out of Rzhev. The following year, Algirdas launched an attack, regaining control of Smolensk and Rzhev while taking control of Mstislavl in the Smolensk principality.

Dmitry

Dmitry Donskoy in the Battle of Kulikovo, painting by Adolphe Yvon, 1849

Dmitry (r. 1359–1389) became prince at the age of nine following his father's death. Metropolitan Alexius effectively became the ruler of Moscow, and he equated the interests of the Russian Church with those of the Moscow principality. The murder of Berdi Beg in 1359 led to great turmoil within the Golden Horde, with repeated coups. The warlord Mamai established his own ulus, exercising his authority with khans that he controlled. Dmitry of Nizhny Novgorod-Suzdal renewed the claim to the grand princely title, but after a period of negotiations, the khan Murad recognized Dmitry of Moscow as grand prince in 1362. Alexius also approached Mamai's protégé Abdallāh and received his approval as well in order to strengthen Dmitry's claim. However, Murad withdrew his recognition in response and instead recognized Dmitry of Suzdal as grand prince. After the Muscovite army made a show of force, Dmitry of Suzdal abandoned his claim to the title and in 1364, he signed a treaty of friendship with Moscow. Two years later, he arranged for his daughter to marry Dmitry of Moscow.

After taking the throne, Mikhail II of Tver mounted a direct challenge to Moscow's pre-eminence with Lithuanian support. Alexius continued to support the appanage princes of Tver against Mikhail, and by 1368, the conflict had escalated when the Muscovite army invaded Tver. The Lithuanian army came to Mikhail's aid, but the new stone walls of Moscow were able to withstand the siege. Dmitry launched another invasion in 1370, taking advantage of Lithuanian involvement in other conflicts. Mikhail visited Mamai's court and received the patent, but was unable to enforce his claim without Lithuanian assistance. Mikhail received another patent the following year, but Dmitry convinced the khan to restore him the title, while Alexius negotiated a peace treaty with Lithuania and had Dmitry's cousin Vladimir of Serpukhov married to one of the daughters of Algirdas. Mikhail once again received the patent in 1375, but Dmitry retained the loyalty of the other princes, and the combined forces defeated Mikhail's army. Mikhail made peace and acknowledged Dmitry as his "elder brother".

Sergius of Radonezh blessing Alexander Peresvet before the Battle of Kulikovo, miniature from the Illustrated Chronicle of Ivan the Terrible

Dmitry expanded his domain by incorporating the principalities of Beloozero, Galich and Uglich, those that he credited his grandfather Ivan I with purchasing. As Moscow grew, the warlord Timur built his own empire in Central Asia and recruited Tokhtamysh into his ranks. Tokhtamysh took control of Sarai and united the Horde under his rule. After a period of relative stability, the rise of Tokhtamysh threatened the position of Mamai, who opted to reduce the Russian principalities into submission. In 1378, Dmitry mobilized his forces against him and won a victory in the Battle of the Vozha River. Afterwards, Mamai mobilized a large army and made an alliance with Lithuania. He also recruited Oleg II of Ryazan, whose domain had been exposed to constant attack from the steppe. Dmitry gathered troops from all the territories he controlled, although no forces were sent from Novgorod, Nizhny Novgorod or Tver. He was joined by Andrei of Polotsk and Dmitry of Bryansk, members of the Lithuanian ruling house who were enemies of their half-brother Jogaila. Before the Lithuanian army could join Mamai's forces, the Russian troops defeated them in the 1380 Battle of Kulikovo and Mamai fled south.

Although later generations saw the Russian victory as a triumph, the principalities remained under Mongol suzerainty and Tokhtamysh launched a punitive expedition, sacking Moscow in 1382. Despite this, Moscow greatly increased its prestige and Dmitry made Oleg of Ryazan recognize him as his feudal superior again. After Moscow was sacked, Dmitry accepted Mongol suzerainty and he was confirmed as the grand prince. The khan forced him to collect an exceptionally large amount of tribute and held his son Vasily as hostage. The wealthiest center in Russia, Novgorod, objected to paying a special tax, leading to Dmitry to launch an expedition in 1386 to force the city to pay. In the last years of his reign, Dmitry focused on strengthening his authority among the Russian princes, particularly those of Tver and Ryazan. Dmitry made the first deliberate move towards primogeniture and he guaranteed his eldest son, Vasily, that he would succeed him. In his testament, he bequeathed the grand principality to Vasily. Dmitry for the first time managed inseparably to identify the grand principality with Moscow by gaining recognition from the Tatars that the title of grand prince, along with the territories dependent on Vladimir, was a family possession.

Vasily I

Vasily I (r. 1389–1425) continued to expand the grand principality by taking advantage of political strife in the Golden Horde. In 1392, Tokhtamysh's forces were defeated by Timur, and during a visit to the weakened khan's court, Vasily was given permission to take the throne of Nizhny Novgorod. In 1395, Timur led a large army and destroyed Tokhtamysh's forces in the North Caucasus. Timur then set about devastating Tokhtamysh's domains and turned his army towards Moscow. Vasily gathered an army, while Metropolitan Cyprian brought the Our Lady of Vladimir icon, but Timur stopped his advance and withdrew from Russian territory. Edigu drove Tokhtamysh into exile and came to dominate the steppe, but paid little attention to Moscow, instead focusing on Lithuania. As a result, Vasily stopped paying tribute and did not recognize the suzerainty of successive khans. However, in 1408, Edigu launched a devastating invasion and laid siege to Moscow, but the city managed to survive the attack. Edigu agreed to withdraw his forces on the condition that he would be paid a large indemnity. In 1410, Tatar raids led to the sacking of the old capital, Vladimir, and in 1412, Vasily went to the khan to renew his patent for the grand princely title. In Edigei's last years, the Horde was weakened by internal divisions, and by 1420, it would soon be replaced by successive khanates.

At the start of his reign, Vasily posed no threat to the ambitions of Vytautas and assumed the role of junior partner. Vasily married his daughter Sophia in 1391 and was able to enjoy his protection. When Vytautas captured the Smolensk principality in 1395, Vasily offered no resistance and accepted the Lithuanian annexation the following year. Vytautas allied himself with Tokhtamysh, but in 1399, their forces were defeated by Edigu in the Battle of the Vorskla River. In 1401, the people of Smolensk launched a revolt against Lithuanian rule and recalled their former prince, but Vasily stayed neutral and Vytautas reasserted his control three years later. However, Vytautas attempted to bring Pskov and Novgorod into the Lithuanian sphere of influence, and in 1406, Vytautas attacked Pskov. Vasily came to the aid of Pskov, leading to a border war between Lithuania and Moscow that lasted until Edigu's invasion two years later. In 1410, Vytautas joined Jogaila of Poland in defeating the Teutonic Knights in the Battle of Grunwald, and relations between Lithuania and Moscow resumed a more peaceful course, although the two continued to wrestle for influence in Pskov and Novgorod.

Vasily II

Growth of the Moscow principality from 1300 to 1462

Vasily II (r. 1425–1462) succeeded his father at the age of ten, and in the early years of his reign, tensions within Moscow led to a civil war. Yury of Galich showed signs of ambition during the reign of his older brother, Vasily I. He consolidated his control of his share of the family inheritance, building up a solid base in the prosperous region of Galich and creating a new capital, Zvenigorod. As soon as his brother died, Yury challenged the succession of his nephew. Yury gathered an army, but Metropolitan Photius intervened, urging him to submit. Yury refused, but the people of Galich pressured him after the metropolitan withheld his blessing of Yury's subjects. Yury recognized Vasily as the grand prince in 1428, but following the death of Vasily's key allies, Photius and Vytautas, Yury claimed the throne again in 1431 with the support of the population of Galich and other areas in the north, including Vyatka. Vasily sent his representatives to the khan, Ulugh Muhammad, and was able to receive the patent for the grand princely throne. However, in 1433, Yury seized Moscow and Vasily was forced to recognize him as the grand prince and accept Kolomna as an appanage.

Many nobles refused to recognize Yury as grand prince, and with his support dwindling, he left Moscow. Yury once again seized Moscow in 1434 and was able to secure recognition from powerful figures such as the prince of Mozhaysk, but he died soon after and the princes of Galich could no longer claim the throne on legal grounds. Vasily Kosoy, Yury's eldest son, attempted to remain on the throne of Moscow, but his younger brothers rejected his claim and made peace with Vasily II. He left Moscow, but continued to fight a war of attrition from his base. Vasily II captured him in 1436 and had him blinded, bringing the first phase of the civil war to an end and allowing Vasily to address a crisis in the church. The metropolitan seat had remained vacant following the death of Photius, and a council of Russian bishops nominated a local bishop, Jonah, to succeed him, but when he was finally able to go to Constantinople, the patriarch had already appointed the Greek bishop Isidore. Shortly after arriving in Moscow, Isidore left for the Council of Florence. Isidore returned in 1441 and brought news of the union, but Vasily ordered his arrest for having it signed. The seat remained vacant, and as no replacement had been sent from Constantinople, a council of Russian bishops finally chose Jonah as metropolitan in 1448, which amounted to a declaration of autocephaly by the Russian Orthodox Church.

The pressure of his rivals forced Ulugh Muhammad to take refuge in Belyov. Vasily attempted to drive him out, but failed, and the khan was free to raid the southern frontiers of Moscow for several years. In 1444, he moved to either Gorodets or Nizhny Novgorod, and launched raids on the southeastern territories of Moscow. Vasily mobilized against him, but slowly due to Lithuanian attacks, and in 1445, Vasily was taken prisoner by Ulugh Muhammad. He was later released and forced to pay a large ransom. Upon Vasily's return to Moscow, a number of nobles joined a plot in installing Yury's son Dmitry Shemyaka on the throne, and after Vasily left for a pilgrimage, Shemyaka's forces seized Moscow in 1446. As resistance to Shemyaka grew, especially from the clergy, Vasily moved to Tver and received the support of its prince, Boris, on the agreement that Vasily's son Ivan would be married to his daughter, Maria of Tver. Vasily's army entered Moscow the same year unopposed with the support of most court nobles and the ecclesiastical hierarchy, in addition to the prince of Tver. Shemyaka abandoned Moscow but still offered resistance until Galich was captured by Vasily in 1450.

Ivan III

Eastern Europe at the time of Ivan III's death in 1505

Ivan III (r. 1462–1505) succeeded his father and his reign has been considered to mark the end of the appanage period and the beginning of a new period in Russian history known as Muscovite Russia. At the start of Ivan's reign, Moscow was already the political and religious center of Russia, but Ivan vastly expanded the domain of the grand prince with the "gathering of the Russian lands". After Novgorod's boyar class turned to Lithuania for support, Ivan's army defeated the Novgorodian army in 1471, after which Ivan took an oath of allegiance from Novgorod, but left its system of government in place. After the Novgorodian authorities attempted to turn to Lithuania again, Ivan's army marched against the city in 1478 and the city surrendered. Ivan imposed his direct rule on the city and abolished its system of government. Tver offered even less resistance, and when Ivan launched a new campaign against Tver in 1485, its prince fled to Lithuania. Ivan incorporated other appanages into the grand principality, while other princes acknowledged him as their overlord. As a result, Ivan began to rule Russia as a unified monarchy.

Having consolidated the core of Russia under his rule, Ivan III became the first Muscovite ruler to use the title of tsar in his correspondence. He also adopted the title of sovereign of all Russia and competed with his powerful rival, the Grand Duchy of Lithuania, for control over the Upper Oka Principalities. Through the defections of some princes, border skirmishes, and the long inconclusive Russo-Lithuanian Wars that ended only in 1503, Ivan III was able to push westward, and the Moscow state tripled in size under his rule.

Vasily III

Vasily III (r. 1505–1533) continued his father's policy of annexing the other appanages. He annexed Pskov and Ryazan in 1510 and 1521, respectively, completing the process of "gathering" (Great) Russian lands. During a war with Lithuania, Vasily captured Smolensk in 1514, and a peace treaty in 1522 confirmed Moscow's gains. Vasily also advanced the Russian border in the east and supported the pro-Russian party in the Khanate of Kazan.

Politics

The Dormition Cathedral in the Moscow Kremlin

Ivan I (r. 1325–1340) stressed the unity of the ruling house of Moscow and its lands, and as a result, he ensured that the family's lands remained the collective property of all members while giving each one of his heirs a share of the inheritance. Simeon (r. 1340–1353) made a treaty with his brothers, in which the younger members of the house recognized Simeon as their leader and were obligated to follow him in his military campaigns in exchange for Simeon consulting his brothers on important state affairs. As a result, each brother had inviolable possession of his appanage, which he could administer autonomously and pass on to his direct heir.

Due to the increasing fragmentation of Moscow, the ruling house under Dmitry Donskoy (r. 1359–1389) distinguished between patrimonial possessions of the entire family, which could be divided into appanages held as a temporary trust, and patrimonial possessions known as votchiny that belonged to individual members or branches. In the treaties between Dmitry and his cousin Vladimir of Serpukhov, the former recognized the latter's right to hold the lands inherited from his father. At this point, the Moscow principality consisted of two autonomous subdivisions with two capitals, while the principality remained a single unit of which Dmitry was the head.

The unification of Russia gave rise to a new political system characterized by the dominance of the grand prince, who viewed the country as his personal patrimony. The historian Sergey Platonov wrote: "The authority of the Moscow princes took on the character of the authority of a lord of the manor over its land and people... The prince was not only the ruler of the country; he was also its owner". During the appanage period, princes and their retinues played a major administrative and social role in their principalities; however, with the rise of the grand principality of Moscow, the role of those princes were subordinated to the grand prince and the emerging state apparatus. Traditional institutions like the veche were abolished, and appanage princes were incorporated into the boyar class. As a result, they became increasingly part of the service class. Some historians have argued that a ruling class, which included the grand prince and leading boyars, governed the country by consultation and consensus-building. Nancy Shields Kollmann in particular called it the "façade of autocracy" and applied the term to later Muscovite history.

Foreign relations

Golden Horde

Obverse of Ivan III's seal, later identified as Saint George slaying the dragon, 1497.

Relations between Moscow and the Golden Horde varied at times. In the last two decades of the 13th century, Moscow gained the support of one of the rivaling Mongol statesmen, Nogai, against the principalities that were oriented towards the khan. After the restoration of unity in the Golden Horde in the early 14th century, Moscow generally enjoyed the favor of the khan until 1317 and 1322–1327. For the following thirty years, when relations between the two parties improved, Moscow was able to achieve sufficient economic and political potential. Further attempts to deprive its rulers of the status of grand prince were unsuccessful after the Horde sank into internecine war and proved to be fruitless during the reign of a relatively powerful khan such as Mamai, whereas Tokhtamysh had no other choice but to recognize the supremacy of Moscow over the Russian principalities. The traditional divide and conquer strategy of the Mongols failed, and the following period is characterized by a lack of support from the Horde.

Although Moscow recognized the khan as its suzerain in the early years of the "Tatar yoke", despite certain acts of resistance and disobedience, it refused to acknowledge the khan's suzerainty in 1374–1380, 1396–1411, 1414–1416 and 1417–1419, even despite the growing power of the Golden Horde. The power of the Horde over Moscow was greatly limited during the reign of Dmitry Donskoy, who gained recognition of the grand principality of Vladimir as a hereditary possession of the princes of Moscow; while the Horde continued to collect tribute, it could no longer have a serious impact on the internal structure of Russia. During the reigns of Vasily II and Ivan III, the Moscow grand principality adopted the ideology of an Orthodox tsardom after the fall of Constantinople, which was incompatible with the recognition of suzerainty of the khan, and as a result, the grand prince began to declare the independence of Moscow in diplomatic relations with other countries. This process was complete during the reign of Ivan III.

Religion

The Vision to the Youth Bartholomew, painting by Mikhail Nesterov, 1889–1890

In the centuries following the Mongol conquest, there was a revival and flourishing of monasticism, which became the most significant development in the life of the Russian Church. Between the 14th and 16th centuries, monasticism spread in an unprecedented manner. One estimate suggests around 250 cenobitic monasteries and convents were founded during this period, many in remote corners of the Muscovite realm. Sergius of Radonezh was both the driving force and the embodiment of the monastic revival. Around 1354, he adopted a monastic rule that turned his followers into a fully communal, cenobitic organization, later known as the Trinity Lavra of St. Sergius. The teachings of Sergius inspired many of his followers to found their own communities. The Andronikov, Simonov and Chudov Monasteries were founded in Moscow and its environs, while others were founded in remote areas of the Russian North, such as the Kirillo-Belozersky Monastery near Beloozero and the Solovetsky Monastery on the island of Solovetsky in the White Sea.

This monastic revival inspired the church to renew its missionary work and continue converting all peoples, whether Slavic or not, to Orthodox Christianity. Towards the end of the 14th century, Stephen of Perm moved into the territory of the Komi peoples in the northeastern corner of European Russia, where his teachings and acts of charity won him many converts. He invented the Permic script and began translating scriptures and other writings; his efforts have helped the Komi remain Orthodox to this day. Following the death of Sergius, the Trinity Lavra acquired huge estates and became extremely influential. By the end of the 16th century, it owned a total of 240,000 hectares (590,000 acres) of arable land. The Muscovite government gradually transformed the monasteries into fortresses. Even those far from the frontiers were heavily fortified, such as the Trinity Lavra, as they were intended to serve as places of refuge and military garrisons. The monastic communities came to socially dominate entire regions of the country, with only larger towns rivaling them as centers of social activity.

Although Russian heretics were few in number, their intelligence made them disproportionately influential. At the time of Moscow's annexation of Novgorod, a new movement emerged and was given the pejorative label of Judaizers. According to Joseph Volotsky, in 1471, a Jew arrived in Novgorod and began converting some of the locals to Judaism. Most modern scholars have rejected this version of events, but it is known that there was a struggle between Archbishop Gennady of Novgorod and some of the local priests and their followers. This heresy later spread to the court of Ivan III (r. 1462–1505) in the mid-1480s after diplomat Fyodor Kuritsyn returned from Hungary. Like the strigolniki before them, the Judaizers rejected the authority of the hierarchy and embraced iconoclasm. Ivan refused to crush them until 1504, when a church council condemned the remaining Judaizers as heretics and Ivan sent them to the stake.

The sobor (church council) of 1490, miniature from the Illustrated Chronicle of Ivan the Terrible

During the reign of Ivan III, two factions within the Russian Church contended for influence. Joseph Volotsky led the faction that supported the right of monasteries to own land, while the non-possessors, led by Nil Sorsky, opposed monastic landholding. Ivan viewed the pomestye system as an ideal way to provide for the noble cavalrymen who served in the army, but the vast landholdings of the church prevented him from extending this system to the rest of his realm. As a result, the non-possessors were natural allies of Ivan. In the sobor (church council) of 1503, which was called to deal with the issues of church discipline, a compromise was reached whereby church lands would not be systematically confiscated; however, some scholars have argued that there is a lack of concrete evidence that this sobor discussed monastic landholding. Given that the government held significant amounts of crown land in the central regions, the government felt little pressure to confiscate monastic lands.

The fall of Constantinople in 1453 was viewed by the Russians as divine punishment for apostasy, with subsequent writings referring to Vasily II (r. 1425–1462) as "the God-chosen... God-crowned tsar of Orthodoxy and of all Russia". The unilateral decision of Vasily II and the Russian bishops to install Jonah as metropolitan in 1448 was later justified by arguing that the fall of the Byzantine Empire had left the Orthodox world without an emperor, while the patriarch was incapacitated. This decision allowed for the creation of a separate metropolitanate in Lithuania during the reign of Casimir IV Jagiellon, with Jonah being unable to assert his authority there. Ivan III often presented himself as the Orthodox emperor, or tsar, in his diplomatic correspondence, and so the campaign to gain recognition as equals from the Habsburg emperors was a high priority. In the year 1492 (AM 7000), Metropolitan Zosimus speculated on Russia's role in the world and was thus the first to call Moscow an imperial city. Archbishop Gennady of Novgorod commissioned a complete Slavonic translation of the Bible, known as Gennady's Bible, which led to the creation of a byproduct: a composition known as The Legend of the White Cowl, which elaborated on the doctrine of the transfer of empire.

Society

The vast majority of the population were peasants. The peasants' primary allegiance was to the commune. Although little information exists on the structure of peasant communes before the 16th century, historians believe that, by that time, the commune already had a very long history and deep roots. The peasants of either a district, village or several hamlets chose elders who would represent them through the commune. In the 15th and 16th centuries, the Muscovite government viewed the commune as a useful tool in governing the realm. For instance, the commune's members were collectively responsible for paying taxes, and therefore if one household failed to pay its share, then the others had to pay what was owed. Therefore, administrative ordinances recognized the traditional functions of the commune and used them to suit the needs of officials.

Over the centuries, peasant land increasingly passed into the hands of nobles and monasteries. Although the peasants continued to farm the land, they were now required to pay dues to the lord. These dues sometimes included the peasants giving their lord a small amount of money and specified amounts of rye, oats, butter, and other products. In other cases, peasants were obligated to provide a range of services, such as cultivating the fields of monks or baking their bread. By the end of the 15th century, monetary payments had become a regular part of these obligations. Throughout the 16th century, these demands appear to have risen. The peasants retained considerable leverage, such as the ability to leave their lord's manor. From the mid-15th century, Muscovite law also specified that peasants could legally move during the two weeks surrounding George's Day in Autumn, provided that they had fulfilled their obligations and settled any debt. By the end of the 15th century, the government had imposed a wide range of demands, including paying taxes, fees, and the provision of goods and services.

The other main class was the nobility. Their primary role was to serve as warriors, and as a result, nobles made up the retinue of ruling princes and armies. At the beginning of the 14th century, like other ruling princes, the prince of Moscow had his own force of military retainers. The grand prince of Vladimir was the suzerain of all the princes, and so in emergencies, he could summon the princes and their warriors to defend the country. In practice, the prince could choose whether to participate in such campaigns. As the Muscovite prince annexed other principalities, he brought the nobles there into his service. Some came to Moscow to serve in his court, while others were allowed to serve from their ancestral homeland. By the end of the 15th century, as the grand prince of Moscow became the undisputed leader of the nation, he forbade the right of departure and expected warriors to appear when summoned. Despite most nobles owning land in absolute tenure, known as votchiny, the grand prince had no qualms about confiscating them for acts of disloyalty.

During the reign of Ivan III (r. 1462–1505), the basic structure of the warrior nobility became more defined. At the top were the boyars as they commanded the armies and served as advisors. Below them was an equally small group of families whose members served as governors of various provinces and in other roles, including in battle. Beneath them were lesser members of the entourage, who guarded the grand prince and formed the core of his army. The majority of the warrior nobility lived on their estates and would appear when summoned, alongside the other nobles from their region. At the same time, the Muscovite army became a highly effective fighting force, drawing on centuries of experience battling mounted warriors from the steppe. As a result, Russian warriors prioritized speed and mobility, opting for light chain mail and primarily using bows and swords.

Culture

Muscovite Russia was culturally influenced by Slavic and Byzantine cultural elements. In Muscovite Russia, supernaturalism was a fundamental part of daily life.

Art and architecture

See also: Russian architecture and Russian icons

The Trinity, icon by Andrei Rublev, early 15th century

A distinct school of icon painting was formed in Moscow in the second half of the 14th century, and would be led by Andrei Rublev, one of the most celebrated Russian icon painters. Among his most notable works is The Trinity, which dates to the early 15th century. The first original Russian school, the Suzdal school, was merged with the Moscow school in the early 15th century. Igor Grabar said it could be distinguished by "a general tone, which is always cool, silvery, in contrast to Novgorodian painting which inevitably tends towards the warm, the yellowish, the golden". Dionisius continued the traditions of Andrei Rublev and the Moscow school at the turn of the 16th century. The art of the miniature in illuminated manuscripts also continued to develop in Moscow, with manuscripts like the Khitrovo Gospels containing rich illustrations.

The Moscow architectural school, which extended to the smaller principalities that were incorporated, evolved steadily throughout the 15th century. In smaller towns, a more distinct type of church emerged, one that returned to the Vladimir school. A group of cathedrals built at the end of the 14th century and the beginning of the 15th century exemplifies the "early Moscow style" that preceded the arrival of Renaissance craftsmen. These include the Cathedral of the Dormition in Zvenigorod (1396–1398), the Cathedral of the Nativity of the Virgin in the Savvino-Storozhevsky Monastery (1405–1408), and the Cathedral of the Trinity in the Trinity Lavra of St. Sergius (c. 1422). Scholars of Moscow's architectural history have emphasized that the traditions of a number of Russian principalities were integrated into a unified system in the early 15th century. The Cathedral of the Savior in the Andronikov Monastery (1425–1427) is often cited as the main example of this.

The late 15th century marked a significant period for masonry architecture, with many new masonry buildings appearing in the Moscow Kremlin and in other parts of Moscow. Eight new churches were built within the Kremlin itself. Brick began to replace the previously used limestone ("white stone"), likely under the influence of brick architecture in northern Germany's coastal towns, with which Novgorod had trade connections. It is believed that that a group of Novgorodian masters worked in Moscow and introduced new techniques. Following the end of Mongol suzerainty, Ivan III transformed Russian architectural style after contacts with Italian cities were restored, introducing new features that were preserved throughout the following centuries. Italian Renaissance masters worked in Russia from 1475 to 1539. The career of Aristotele Fioravanti is considered to be evidence that Moscow attracted leading Italian masters. The Dormition Cathedral in the Kremlin (1475–1479) reflects the spirit of early Vladimir and Fioravanti used the Dormition Cathedral in Vladimir, a symbol of the center of the Russian Church, as his model while introducing new influences at the same time.

Literature

See also: Russian literature

In the 14th century, South Slavic clerks revised the Church Slavonic texts in scriptures and liturgies to align them more closely to the original Greek texts; this variation of Church Slavonic became the literary language of Muscovite Russia. Although Church Slavonic was used as the literary language, princely administrative offices used a more vernacularized form of writing. In the 15th century, Bulgarian and Serbian clerics who came to Russia following the Ottoman conquests of their countries brought with them a new style of writing. This new style was chiefly expressed in hagiography, characterized by a disregard for concrete detail and a preference for generalization of the subject. The Life of St. Stephen of Perm by Epiphanius the Wise became the type of such writings for the following centuries. Due to South Slavic influence, a more formal and rigid standard of Church Slavonic replaced the strongly vernacularized language of the 13th and 14th centuries.

Metropolitan Cyprian (d. 1406) played a significant role in influencing the rise of Moscow as the new center of Russian culture. He actively contributed to promoting the spread of hesychast theology in Russia by translating texts that supported its teachings. He also worked to align Russian liturgical practices more closely with those of Byzantine tradition. In the years leading up to his death, Cyprian contributed to the creation of the first comprehensive Moscow chronicle, which was completed in 1408. As a writer, his notable works include two versions of the Life of Metropolitan Peter. These versions were based on an earlier account commissioned by Ivan I of Moscow in 1327 to commemorate Metropolitan Peter's relocation of the seat of the church from Vladimir to Moscow. The expanded version is widely considered to be the first example in old Russian hagiography of a new hagiographical style.

After the defeat of the Tatars in the Battle of Kulikovo, heroic accounts of the battle were written with considerable artistry, including The Tale of the Battle with Mamai and Zadonshchina. The latter crafted a proto-national myth about the need for unification against foreign enemies: "Let us lay down our lives for the Russian land and the Christian faith". In the Muscovite period, there was a local tradition of historical narratives focused on isolated military events, one example being The Story of the Taking of Pskov (1510), which D. S. Mirsky referred to as "one of the most beautiful 'short stories' of Old Russia".

The fall of Constantinople in 1453 and the independence of the Russian Church led to the development of the idea that the grand princes of Moscow, or tsars, were the legitimate heirs of the Byzantine Empire, as expressed in several pseudo-historical works from the reigns of Ivan III and Vasily III. The Tale on the Taking of Tsargrad by Nestor Iskander was one of the most popular, with its final part mentioning a Greek legend of a "fair people" (rusy rod), which was later interpreted to mean the Russians (russky rod), being destined to free Constantinople. A related idea is expressed in the Epistle on the Crown of Monomakh and The Tale of the Princes of Vladimir, which trace the genealogy of the grand princes back to the Roman emperor Augustus. After Ivan IV was crowned as tsar in 1547, official literature became marked by an encyclopedic approach, reflecting the political centralization and unification of the country.

List of princes

Main article: Prince of Moscow

See also

• List of wars involving the Principality of Moscow

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Further reading

• Romaniello, Matthew (September 2006). "Ethnicity as social rank: Governance, law, and empire in Muscovite Russia". Nationalities Papers. 34 (4): 447–469. doi:10.1080/00905990600842049. S2CID 109929798.
• Marshall Poe, Foreign Descriptions of Muscovy: An Analytic Bibliography of Primary and Secondary Sources, Slavica Publishers, 1995, ISBN 0-89357-262-4

External links

• Media related to Grand Duchy of Moscow at Wikimedia Commons